GOD: abridged

In April we began a discussion on religion. Going on,

God has been with man since he was able to conceive the concept. Early man used God to explain a bewildering world. The development of science opened the door for man to accept the notion that there may be no god. This has led to the controversy over whether God invented man or man invented God.

Opinions over the nature of God are extremely varied, but people tend to congregate around certain bodies of belief, forming “religion”. There’s great contagion in “group-think” and many have used it through history to control large groups of people.

Ironically, though we focus on inter-faith conflict, the prominence and violence associated with intra-faith conflict is greater. Generally, a religion must have cohesion within itself before it can gain the momentum necessary to wage war on other faiths. In the case of Christianity, the 325 (CE) conference at Nicaea is credited with resolving the abstract notion that Jesus was a god, while the bible of the time dictated worship of only one god. This conference was also successful at abating much of the bloodshed between Christian sects over such matters.

Early religions were polytheistic in nature. Judaism became the first (of the major religions) to accept the concept of one universal God. Christianity, then Islam followed in the mono-theistic tradition. We consider, perhaps naively, that the polytheistic religions are “primitive”.

Many are repulsed by the notion that humans evolved from apes. The noble creature, man, could only have been created in a stroke by the hand of God. The Christian contention that “man is created in God’s own image” is a display of considerable arrogance. The idea that God wishes to be "worshiped", or even acknowledged (we call this "faith"), ascribes human frailty to the nature of God. The notion that man might “know” God, or understand his (its) “thoughts” is fantastic.

One salient reason for this is language. The study of primitive cultures or any culture that is very different from our own is hindered by a language gap. People’s thinking is a function of their language, and broad cultural distinctions lead to words and concepts that cannot be translated. This leads to communication impasse. A primary axiom of anthropology is that language precedes intelligence. We're unable to think thoughts that we cannot verbalize. (To pursue this subject see a discussion by Raphael Gamaroff. Russian developmental psychologist, Lev Semenovich Vygotsky, describes language as “thought’s crowning glory.” “Intelligence” would necessarily follow.) Animals without language operate on instinct. “Notions” that may come to us are sensed as feelings or emotions; only wild speculation turns feelings into a body of "knowledge".

In that vein, when considering that communication gaps exist even between members of our own species, it’s difficult to fathom that we might be able to “understand” God---whatever that is. Our language doesn’t contain the words to describe God, much less what [he] thinks. I suggest that the gap in cognitive function between man and God is probably greater than that between man and insect.

As for “Intelligent Design”, discussed in Robbinsense April, it’s noteworthy that [perhaps all] proponents of this belief seem to be Christians. We don’t hear of Buddhists or atheists subscribing to this “science”. The contention that we must accept either evolution or religious belief is naïve. Aside from the possibility that God chose evolution to create [his] beings, there are many other possibilities that we haven’t, or cannot consider.

Those who say that the Bible is the source of their belief, and certainty, are hiding behind a smoke screen. Beyond being self-contradictory, the Bible is largely written in abstraction and parables, leaving virtually anything to be interpreted from its contents. It was not until modern times that some began interpreting the Bible literally. Evangelistic Christians claim that the obvious metaphors, such as a man surviving ingestion by a whale, are allegorical, then contend that the rest is factual history. (Even if Jonah weren’t crushed by jaws or gullet, he would quickly asphyxiate in stomach gasses.) An observer without predilection toward Christianity, would conclude that the book is advertising material for the religion---a sort of “infomercial”. We might see the Bible as similar to the advocacy of a Bush administration program, presented fully-spun to lead the reader to accept the author’s premise.

As a side-note, maybe some helpful reader could inform us all how the family tree of man extended beyond Adam and Eve. They didn’t seem to have any daughters.

Some believe that God talks to them---personally. Others believe it’s an impersonal force. Some believe that it’s an absurdity. Some believe it’s what makes us strive toward our best selves.

As for my assessment: God may be a patronly, bearded dude, on a celestial throne, with a fair-skined, blue-eyed Palestinian sitting next to him, over-looking minions and judging all (I’ll give it 0.1%) The heavenly bodies (stars and planets) throughout the universe may be gods (0.5%). God may be a vast, ethereal soup, the “cosmic deity” (25%). This “spiritual force” might even be somewhat within the grasp of a person with highly sophisticated spiritual gifts (such as Jesus). Other prominent religions may contain the reality of God (1%). Or it’s possible that we all “create” our own destiny (as we create our own living reality), and that our personal belief establishes our reality in death through eternity (This is my own theory, 2%). (In the movie After Life, by Hirokazu Kore-eda, the dead arrive at a way-station where counselors instruct them to choose their favorite memory from life, which they will then re-live in an eternal loop.) It's possible that the universe as we know it (including us) is God---that the "big bang" was the emergence of God into physical form (3%). It’s possible that there’s no god (30%). This leaves 38.4% for “other”.

I hope you will share your “probability profiles” in comments.

Considering that the nature of God is beyond our comprehension, does it really matter what exactly that nature is? We're left with our own beliefs. Beyond a drive to manipulate others, who would be so naïve, or arrogant, as to dictate what others should believe? It's indefensible that in free society government might dictate religious sanctions.


Obviously for some the existence and nature of God is relevant, while for others, it is not. We will look into that next month:

Why do people of similar education and intellect come to significantly different conclusions about issues like religion and politics?
--and--
Why do intelligent people resist the obvious gifts and the joy that Jesus Christ can bring to their lives? --or-- Why do some intelligent people gorge themselves on fantasy and superstition?